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Surah An-Nas Meaning, Word by Word

11 August 2026 · Surah meanings

Header image for “Surah An-Nas Meaning, Word by Word”, showing the Arabic word al-nāsi (mankind).

The meaning of Surah An-Nas is short enough to hold in your head in one go: a request for protection, addressed to Allah under three of His names, against a whisper that comes and goes. It is the 114th and final surah of the Quran, six verses long, and one of the first most people learn.

Below is the whole surah word by word, with the Arabic as it appears in the mushaf, a transliteration, and a plain English rendering. The English here is one rendering among many. Translations are interpretations, and no English line carries everything the Arabic does.

About Surah An-Nas

The surah takes its name from al-nās, "mankind" or "the people," which closes every one of its six verses. That repetition is the most striking thing about it before you know a word of Arabic — the same sound landing at the end of each line.

An-Nas is paired with Surah Al-Falaq, the surah immediately before it. The two are known together as al-Muʿawwidhatān, "the two surahs of seeking refuge," and they are usually taught and recited as a pair. If you are working through both, our page on the meaning of Surah Al-Falaq covers the other half.

It is narrated in Sahih al-Bukhari, on the authority of Aisha, that when the Prophet went to bed each night he would cup his hands together, recite Surah Al-Ikhlas, Surah Al-Falaq and Surah An-Nas into them, and then wipe them over as much of his body as he could reach, starting with his head and face, and that he would do this three times.

Surah An-Nas word by word

Verse 1

Arabic Transliteration Meaning
قُلْ qul Say
أَعُوذُ aʿūdhu I seek refuge
بِرَبِّ birabbi in (the) Lord
ٱلنَّاسِ l-nāsi (of) mankind

qul aʿūdhu birabbi l-nāsi — Say: I seek refuge in the Lord of mankind.

Verse 2

Arabic Transliteration Meaning
مَلِكِ maliki (The) King
ٱلنَّاسِ l-nāsi (of) mankind

maliki l-nāsi — The King of mankind.

Verse 3

Arabic Transliteration Meaning
إِلَـٰهِ ilāhi (The) God
ٱلنَّاسِ l-nāsi (of) mankind

ilāhi l-nāsi — The God of mankind.

Verse 4

Arabic Transliteration Meaning
مِن min From
شَرِّ sharri (the) evil
ٱلْوَسْوَاسِ l-waswāsi (of) the whisperer
ٱلْخَنَّاسِ l-khanāsi the one who withdraws

min sharri l-waswāsi l-khanāsi — From the evil of the whisperer who withdraws.

Verse 5

Arabic Transliteration Meaning
ٱلَّذِى alladhī The one who
يُوَسْوِسُ yuwaswisu whispers
فِى in
صُدُورِ ṣudūri (the) breasts
ٱلنَّاسِ l-nāsi (of) mankind

alladhī yuwaswisu fī ṣudūri l-nāsi — The one who whispers in the breasts of mankind.

Verse 6

Arabic Transliteration Meaning
مِنَ mina From
ٱلْجِنَّةِ l-jinati the jinn
وَٱلنَّاسِ wal-nāsi and men

mina l-jinati wal-nāsi — From among the jinn and mankind.

The surah in plain English

Say: I seek refuge in the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, the one who whispers in the breasts of mankind, from among the jinn and mankind.

Three names, one request

The first three verses do not repeat themselves. They describe the One being asked, three times, from three angles.

بِرَبِّ (birabbi, “in the Lord”). The root of rabb carries the sense of raising, nurturing and sustaining something to completion. This is the One who made you and keeps you going.

مَلِكِ (maliki, “the King”). Ownership and authority. Not only the One who sustains, but the One with actual command over what happens.

إِلَـٰهِ (ilāhi, “the God”). The one deity worthy of worship. The relationship becomes direct.

Three names, moving from care, to authority, to worship. Only after all three does the surah say what the protection is from.

The whisperer who withdraws

Verse 4 gives the danger two names that work together.

ٱلْوَسْوَاسِ (l-waswāsi, “the whisperer”). Waswasa is a sound word in Arabic, close to the faint rustle it describes. Not a shout, not an argument. A suggestion at the edge of hearing.

ٱلْخَنَّاسِ (l-khanāsi, “the one who withdraws”). It comes from a root meaning to retreat and hide. The whisperer does not stand and fight; it arrives, suggests, and disappears, and then it comes back.

Verse 5 then puts it in the present tense — يُوَسْوِسُ (yuwaswisu, “whispers”) — which in Arabic carries the sense of something ongoing and repeated rather than a single past event.

And verse 6 closes off the last question. The whispering comes from among the jinn and from among people. Not every harmful suggestion arrives from somewhere invisible; some of it comes from ordinary human beings talking to you.

Words here that you will meet everywhere

An-Nas is a good first surah for vocabulary because so little of it is unique to this surah. Several of its words sit near the top of the Quran's frequency list: قُلْ (qul, “Say”), مِن (min, “from”), فِى (, “In”), ٱلَّذِى (alladhī, “(of) the one who”) and ٱلنَّاسِ (l-nāsi, “the people”) are all among the most common words in the whole text.

Learn them here and you have already learned them for hundreds of other ayahs. That is the argument for studying the short surahs and a frequency list side by side, which we set out in the most common words in the Quran.

Learning it word by word

A method that works for a six-verse surah:

  1. Recite it first. Get the sound solid before you touch the meaning. You probably already have this one.
  2. Take one verse a day. Cover the English, look at the Arabic, and say what each word means. Uncover and check.
  3. Attend to the repeated word. Al-nās appears at the end of five verses. One word learned once, and a quarter of the surah is done.
  4. Recite with meaning. In your next prayer, run the English through your mind a beat behind the Arabic. This is where the surah stops being sounds.

SurahKids covers An-Nas and the other 36 surahs of Juz Amma exactly this way, with per-word audio and quizzes that test the words rather than the recitation. The general approach is described in how to learn the Quran word by word, and if you are deciding what to study next, see the order to learn the short surahs.

FAQ

What does Surah An-Nas mean?

An-Nas means "mankind" or "the people," from the word that ends each of its six verses. The surah itself is a request for protection: seeking refuge with Allah, described as the Lord, King and God of mankind, from the evil of the whisperer who repeatedly comes and withdraws, and who whispers into people's chests — a whisperer found among both the jinn and human beings.

How many verses are in Surah An-Nas?

Six. It is the 114th and last surah in the order of the Quran, and one of the shortest, which is why it is usually among the first surahs a child or a new Muslim learns.

What is the difference between Surah Al-Falaq and Surah An-Nas?

Both begin with the same words asking for refuge, and they are recited together as a pair. Al-Falaq asks for protection from a range of external harms; An-Nas focuses on one specific harm, the whispering that reaches a person inwardly. Al-Falaq names Allah once as "Lord of the daybreak"; An-Nas names Him three times, as Lord, King and God of mankind.

What does "al-waswas al-khannas" mean?

Taken word by word, al-waswās is the whisperer, from a root describing a faint, barely audible sound, and al-khannās is the one who withdraws or slinks away. Read together they describe something that suggests and then retreats, rather than something that confronts openly.

Is Surah An-Nas a good surah to learn first?

It is one of the best places to start. It is six short verses, the last word of five of them is the same, and its vocabulary is drawn almost entirely from words that recur constantly throughout the Quran. Many people learn it alongside Surah Al-Ikhlas and Surah Al-Falaq as a set of three.

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